資料來源 : Webster's Revised Unabridged Dictionary (1913)
10. (Mus.)
(a) Produced by natural organs, as those of the human
throat, in distinction from instrumental music.
(b) Of or pertaining to a key which has neither a flat
nor a sharp for its signature, as the key of C major.
(c) Applied to an air or modulation of harmony which
moves by easy and smooth transitions, digressing but
little from the original key. --Moore (Encyc. of
Music).
{Natural day}, the space of twenty-four hours. --Chaucer.
{Natural fats}, {Natural gas}, etc. See under {Fat}, {Gas}.
etc.
{Natural Harmony} (Mus.), the harmony of the triad or common
chord.
{Natural history}, in its broadest sense, a history or
description of nature as a whole, incuding the sciences of
{botany}, {zo["o]logy}, {geology}, {mineralogy},
{paleontology}, {chemistry}, and {physics}. In recent
usage the term is often restricted to the sciences of
botany and zo["o]logy collectively, and sometimes to the
science of zoology alone.
{Natural law}, that instinctive sense of justice and of right
and wrong, which is native in mankind, as distinguished
from specifically revealed divine law, and formulated
human law.
{Natural modulation} (Mus.), transition from one key to its
relative keys.
{Natural order}. (Nat. Hist.) See under {order}.
{Natural person}. (Law) See under {person}, n.
{Natural philosophy}, originally, the study of nature in
general; in modern usage, that branch of physical science,
commonly called {physics}, which treats of the phenomena
and laws of matter and considers those effects only which
are unaccompanied by any change of a chemical nature; --
contrasted with mental and moral philosophy.
{Natural scale} (Mus.), a scale which is written without
flats or sharps. Model would be a preferable term, as less
likely to mislead, the so-called artificial scales (scales
represented by the use of flats and sharps) being equally
natural with the so-called natural scale
{Natural science}, natural history, in its broadest sense; --
used especially in contradistinction to mental or moral
science.
{Natural selection} (Biol.), a supposed operation of natural
laws analogous, in its operation and results, to designed
selection in breeding plants and animals, and resulting in
the survival of the fittest. The theory of natural
selection supposes that this has been brought about mainly
by gradual changes of environment which have led to
corresponding changes of structure, and that those forms
which have become so modified as to be best adapted to the
changed environment have tended to survive and leave
similarly adapted descendants, while those less perfectly
adapted have tended to die out though lack of fitness for
the environment, thus resulting in the survival of the
fittest. See {Darwinism}.
{Natural system} (Bot. & Zo["o]l.), a classification based
upon real affinities, as shown in the structure of all
parts of the organisms, and by their embryology.
It should be borne in mind that the natural system
of botany is natural only in the constitution of its
genera, tribes, orders, etc., and in its grand
divisions. --Gray.
{Natural theology}, or {Natural religion}, that part of
theological science which treats of those evidences of the
existence and attributes of the Supreme Being which are
exhibited in nature; -- distinguished from revealed
religion. See Quotation under {Natural}, a., 3.
{Natural vowel}, the vowel sound heard in urn, furl, sir,
her, etc.; -- so called as being uttered in the easiest
open position of the mouth organs. See {Neutral vowel},
under {Neutral} and Guide to Pronunciation, [sect] 17.
Syn: See {Native}.
Religion \Re*li"gion\ (r[-e]*l[i^]j"[u^]n), n. [F., from L.
religio; cf. religens pious, revering the gods, Gr. 'ale`gein
to heed, have a care. Cf. {Neglect}.]
1. The outward act or form by which men indicate their
recognition of the existence of a god or of gods having
power over their destiny, to whom obedience, service, and
honor are due; the feeling or expression of human love,
fear, or awe of some superhuman and overruling power,
whether by profession of belief, by observance of rites
and ceremonies, or by the conduct of life; a system of
faith and worship; a manifestation of piety; as, ethical
religions; monotheistic religions; natural religion;
revealed religion; the religion of the Jews; the religion
of idol worshipers.
An orderly life so far as others are able to observe
us is now and then produced by prudential motives or
by dint of habit; but without seriousness there can
be no religious principle at the bottom, no course
of conduct from religious motives; in a word, there
can be no religion. --Paley.
Religion [was] not, as too often now, used as
equivalent for godliness; but . . . it expressed the
outer form and embodiment which the inward spirit of
a true or a false devotion assumed. --Trench.
Religions, by which are meant the modes of divine
worship proper to different tribes, nations, or
communities, and based on the belief held in common
by the members of them severally. . . . There is no
living religion without something like a doctrine.
On the other hand, a doctrine, however elaborate,
does not constitute a religion. --C. P. Tiele
(Encyc.
Brit.).
Religion . . . means the conscious relation between
man and God, and the expression of that relation in
human conduct. --J.
K["o]stlin
(Schaff-Herzog
Encyc.)
After the most straitest sect of our religion I
lived a Pharisee. --Acts xxvi.
5.
The image of a brute, adorned With gay religions
full of pomp and gold. --Milton.
2. Specifically, conformity in faith and life to the precepts
inculcated in the Bible, respecting the conduct of life
and duty toward God and man; the Christian faith and
practice.
Let us with caution indulge the supposition that
morality can be maintained without religion.
--Washington.
Religion will attend you . . . as a pleasant and
useful companion in every proper place, and every
temperate occupation of life. --Buckminster.
3. (R. C. Ch.) A monastic or religious order subject to a
regulated mode of life; the religious state; as, to enter
religion. --Trench.
A good man was there of religion. --Chaucer.
4. Strictness of fidelity in conforming to any practice, as
if it were an enjoined rule of conduct. [R.]
Those parts of pleading which in ancient times might
perhaps be material, but at this time are become
only mere styles and forms, are still continued with
much religion. --Sir M. Hale.
Note: Religion, as distinguished from theology, is
subjective, designating the feelings and acts of men
which relate to God; while theology is objective, and
denotes those ideas which man entertains respecting the
God whom he worships, especially his systematized views
of God. As distinguished from morality, religion
denotes the influences and motives to human duty which
are found in the character and will of God, while
morality describes the duties to man, to which true
religion always influences. As distinguished from
piety, religion is a high sense of moral obligation and
spirit of reverence or worship which affect the heart
of man with respect to the Deity, while piety, which
first expressed the feelings of a child toward a
parent, is used for that filial sentiment of veneration
and love which we owe to the Father of all. As
distinguished from sanctity, religion is the means by
which sanctity is achieved, sanctity denoting primarily
that purity of heart and life which results from
habitual communion with God, and a sense of his
continual presence.
{Natural religion}, a religion based upon the evidences of a
God and his qualities, which is supplied by natural
phenomena. See {Natural theology}, under {Natural}.
{Religion of humanity}, a name sometimes given to a religion
founded upon positivism as a philosophical basis.
{Revealed religion}, that which is based upon direct
communication of God's will to mankind; especially, the
Christian religion, based on the revelations recorded in
the Old and New Testaments.